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Category: Jewish Holidays

The Books of Maccabees and the Al HaNisssim prayer for Hanukah

The Books of Maccabees and the Al HaNisssim prayer for Hanukah

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The Al HaNissim prayer inserted in the Amidah for Hanukah is a purposeful combination of 1 Maccabees with Rabbinic literature and liturgy. This becomes obvious upon comparing it with the less-developed version of Massekhet Sofrim20.6: בהודייה והודאת פלאות ותשועת כהנים אשר עשית בימי מתתיהו בן יוחנן כהן גדול וחשמונאי ובניו וכן עשה עמנו ה’ אלהינו ואלהי אבותינו נסים ונפלאות ונודה לשמך לנצח בא”י הטוב In the Modim blessing of the Amidah, we acknowledge the wonders and the salvation of priests…

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Simchas Torah and its Customs Including an Appendix from: R’ Chaim Zev Malinowitz Zt”l Celebrating Simchas Torah All Year Round

Simchas Torah and its Customs Including an Appendix from: R’ Chaim Zev Malinowitz Zt”l Celebrating Simchas Torah All Year Round

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At the end of the Yom Tov of Succos there is a special Yom Tov called Simchas Torah. While in Eretz Yisroel it’s celebrated on the eighth day of Succos, Shmini Atzeret; in Chutz L’Aretz it’s celebrated the day after Shmini Atzeret. Simchas Torah is a day of great Simcha and like all of our Yom Tovim is replete with its own unique customs. This article is in no way an attempt to cover all of the many aspects of…

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Maimonides on Free Will, Divine Omniscience and Repentance

Maimonides on Free Will, Divine Omniscience and Repentance

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The problem of reconciling the notions of man’s free will and Divine omniscience is an ancient one. As early as Mishna Avot 3:15 Rabbi Akiva states that “everything is known [by God] but permission (i.e. free will) is given [to people]”. Maimonides begins to tackle this question in his Laws of Repentance (הלכות תשובה) from Book One (The Book of Science סּפּר המדע) of the Mishnah Torah. In chapter 5 paragraph 5 Maimonides brings up the conundrum of Divine Omniscience…

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Pesach, Haggadah, Art & Sundry Matters: A Recap of Important Seforimblog Articles

Pesach, Haggadah, Art & Sundry Matters: A Recap of Important Seforimblog Articles

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Among the more interesting aspects of the history of Haggados, is the inclusion of illustrations. This practice dates back to the Medieval period and, with the introduction of printing, was incorporated into that medium. Marc Michael Epstein’s excellent book regarding four seminal Haggadah manuscripts, The Medieval Haggadah: Art, Narrative & Religious Imagination, was reviewed here, and a number of those illustrations, were analyzed in “Everything is Illuminated: Mining the Art of IllustratedHaggadah Manuscripts for Meaning.” Epstein edited and wrote an…

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New Book Announcement

New Book Announcement

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The Minchas Chinuch on Pesach Volume One, A deeper perspective on the Mitzvos of Leil Haseder (31+268 pp.) The Minchas Chinuch on Pesach volume Two, A deeper perspective on the Mitzvos of Chametz (34+283 pp.) I would like to announce the release of two new volumes from Rabbi Moshe Hubner series devoted to the the Minchas Chinuch, in English. The first volume, released right before Pesach last year, is devoted to the mitzvos of leil haseder, including the mitzvah of…

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“Milta De’Bedichuta”: Some Playful Parodies of the Talmud in the Modern Period

“Milta De’Bedichuta”: Some Playful Parodies of the Talmud in the Modern Period

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6-Mar-23 Ezra Brand is an independent researcher based in Tel Aviv. He has an MA from Revel Graduate School at Yeshiva University in Medieval Jewish History, where he focused his research on 13th and 14th century sefirotic Kabbalah. He is interested in using digital and computational tools in historical research. He has contributed a number of times previously to the Seforim Blog (tag), and a selection of his research can be found at his Academia.edu profile. He can be reached…

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Chanukah books and Etymology, Miracles (?), Dreidel, Cards and Christmas: A Roundup of Previous Posts

Chanukah books and Etymology, Miracles (?), Dreidel, Cards and Christmas: A Roundup of Previous Posts

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Zerachya Licht, “חז״ל ופולמס חנוכה,” and Marc Shapiro, “The Hanukkah Miracle,” discuss the 19th-century controversy regarding the polyglot, Chaim Zelig Slonimsky, and the connection, or lack thereof, the miracle of the candles burning for eight days. Licht discusses Slonimsky in more depth in a two-part post, “Chaim Zelig Slonimsky and the Diskin Family,” part 1 and part 2. Marc also discusses a potential Maccabean Psalm in his article here. Mitchell First traces the history and spelling of two terms associated…

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Renewal of the Hakhel Ceremony in Jerusalem and New York

Renewal of the Hakhel Ceremony in Jerusalem and New York

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A graduate of the University of Chicago Law School and a musmach of RIETS, Aaron is the Associate Director, Private Equity and M&A Finex at WTW Israel. He lives with his wife and four children in Mishkafayim, Ramat Bet Shemesh. As we come to the final days of the Shmitah year, preparations will soon begin for the Zecher LeHakhel events that will occur starting with the new year of 5783 (2022), which is a Motzei Shmitah year (the year following…

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Lectures on Hagadah Shel Pesach and about Hagaon Rav Chaim Kanievsky ZTZ”L’s Seforim

Lectures on Hagadah Shel Pesach and about Hagaon Rav Chaim Kanievsky ZTZ”L’s Seforim

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Earlier this week I had a conversation with Rabbi Moshe Schwed of All Daf, about the Hagadah. Topics included: how many Hagadas there are in existence, various works on the development on the Pesach Seder, and seforim devoted to the Halachos of the Seder, by Rishonim and Achronim. It concluded with a short discussion about illustrated Hagadas and the reasons behind them, available here. It is also available for viewing here and here. In addition, here are the first three…

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Kitniyot and Mechirat Chametz: Paradoxical Approaches to the Chametz Prohibition

Kitniyot and Mechirat Chametz: Paradoxical Approaches to the Chametz Prohibition

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“Contemporary Rabbis don’t bother to interrogate the sources of law and custom; instead, their purpose is to traffic in chumrot and create new prohibitions. They are unable to appreciate their hypocrisy … on the one hand, they roar like a lion against those who are open to change and the reformists, that one cannot alter an iota from what the kadmonim imposed, while on the other hand, casually discard the kadmonim whenever the achronim create new chumrot and they fight…

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No, Achashverosh Never Served a Stable-Boy

No, Achashverosh Never Served a Stable-Boy

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Writings about Purim from virtually every stripe make reference to a well-known myth that Achashverosh, King of Persia, rose to power from being a former stable-boy. A simple google search yields dozens of online results for this myth, some in passing and others expanded, some academic and others some more traditional; some on blogs and others in books. Yet, it seems that these references to Achashverosh the stable-boy are all rooted in a common mistranslation of the Talmud in Megilah….

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Is there a rotten apple in the Tu-BeShevat Fruit Basket?

Is there a rotten apple in the Tu-BeShevat Fruit Basket?

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[This post is heavily updated from an earlier Seforim Blog post – here] Some claim that the origins of the custom to celebrate Tu-beShevat as a holiday that includes eating fruits and other rituals, is Sabbatean. In the main, this assertion is based upon identifying the work Hemdat Yamim as the source for Tu-beShevat as a holiday and eating fruit and other rituals. Thus, an article in Ha’aretz trumpets, “The New Year for the Trees, Isn’t it for Sabbatai Zvi.”…

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On the History of the Custom to Announce Upcoming Fasts in the Synagogue on the Shabbat Preceding the Fasts

On the History of the Custom to Announce Upcoming Fasts in the Synagogue on the Shabbat Preceding the Fasts

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About the author: Ezer Diena teaches Science and Judaics at Bnei Akiva Schools of Toronto. After studying at Yeshivas Toras Moshe for two years, Ezer received his B.Sc. in Chemistry and B.Ed. from York University. He then joined Beit Midrash Zichron Dov of Toronto, where he studied for two years while serving as Rabbinic Assistant at BAYT and teaching in the Toronto and Thornhill communities. He welcomes any comments or feedback at ediena@torontotorah.com Part 1: The sources of this custom…

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Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

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‘s post from 2018. On April 23, 1902, the cornerstone to the Taharat Ha-Kodesh synagogue was laid, and on Rosh Ha-Shana the next year, September 7, 1903, the synagogue was officially opened. The synagogue building was on one of Vilna’s largest boulevards and constructed in a neo-Moorish architectural style, capped with a blue cupola that was visible for blocks. There was a recessed entry with three large arches and two columns. The interior housed an impressive ark, located in a…

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