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Category: Jewish Holidays

“I Do Not Understand a Single Word of What I Wrote in My Book”: Rav Kook, Saul Lieberman, and a Literary Mishlo’aḥ Manot Exchange

“I Do Not Understand a Single Word of What I Wrote in My Book”: Rav Kook, Saul Lieberman, and a Literary Mishlo’aḥ Manot Exchange

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“‘I Do Not Understand a Single Word of What I Wrote in My Book’: Rav Kook, Saul Lieberman, and a Literary Mishlo’aḥ Manot Exchange” By Aviad Hacohen The festival of Purim, with its customs and traditions, has long constituted a broad and fertile field for a vast body of research, folklore, and ritual practice associated with the “Jewish carnival.”[1] The drinking of wine, the wearing of costumes (which have no foundation in early sources and, in the view of many…

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S.Y. Agnon’s Forgotten Purim Parody

S.Y. Agnon’s Forgotten Purim Parody

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S.Y. Agnon’s Forgotten Purim Parody A humorous tale published by the teenage S.Y. Agnon, using the penname “Mazal Tov,” appeared in a Purim supplement to a Kraków newspaper in 1908 but was not later included in his collected works — translated for the first time from Hebrew by Jeffrey Saks.   “Those Who Err All Their Days, and One Man Who Erred Not At All”—A Tale in Honor of Purim They were both mistaken in a matter of halakhah. Such…

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The Haftarot of the Sabbaths of Hanukkah and the Haftarah of the Sabbath of Rosh Ḥodesh Tevet

The Haftarot of the Sabbaths of Hanukkah and the Haftarah of the Sabbath of Rosh Ḥodesh Tevet

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The Haftarot of the Sabbaths of Hanukkah and the Haftarah of the Sabbath of Rosh Ḥodesh Tevet[1] by: Eli Duker In the Babylonian Talmud (Megillah 31a) it is stated that the haftarah for the Sabbath of Hanukkah is from “the lamps of Zechariah,” and if Hanukkah coincides with two Sabbaths, the haftarah for the first Shabbat is from “the lamps of Zechariah” and the haftarah for the second Shabbat is from “the lamps of Solomon.” Rashi there explains that “the…

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Chanukah Controversies, Customs and Scholarship: A Roundup & Update

Chanukah Controversies, Customs and Scholarship: A Roundup & Update

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Chanukah Controversies, Customs and Scholarship: A Roundup & Update We are working on creating a better system to navigate past posts [please contact us at Seforimblog-at-gmail if you are interested in volunteering]. In the interim, here is a collection of Chanukah-related posts along with some new material: (As an aside, the Seforimblog’s internal style guide uses the Ashkenazic transliteration of the holiday name. Nonetheless, each author has the freedom to use whichever they prefer.) Controversies and Contested History Nearly every…

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April Fools! Tracing the History of Dreidel Among Neo-Traditionalists and Neo-Hebraists

April Fools! Tracing the History of Dreidel Among Neo-Traditionalists and Neo-Hebraists

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April Fools! Tracing the History of Dreidel Among Neo-Traditionalists and Neo-Hebraists These explanations [for playing with the sevivon] are far from reality. Why do no sources dating from the Maccabean period, and only in the last few hundred years, mention playing sevivon? If “Hakhamim” decreed it, or it was the custom in ancient times, of if “Beis Din shel Hashmonaim” established it, why is it not mentioned for all these generations? Yitzhak Tesler, “Ha-Dreidel (Sevivon) be-Chanukah: Mekoroseha, Ta’amyah, u-Minhagyah,” Or…

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Pesach, Haggadah, Art & Sundry Matters: A Recap of Important Seforimblog Articles

Pesach, Haggadah, Art & Sundry Matters: A Recap of Important Seforimblog Articles

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Pesach, Haggadah, Art & Sundry Matters: A Recap of Important Seforimblog Articles Among the more interesting aspects of the history of Haggados, is the inclusion of illustrations. This practice dates back to the Medieval period and, with the introduction of printing, was incorporated into that medium. Marc Michael Epstein’s excellent book regarding four seminal Haggadah manuscripts, The Medieval Haggadah: Art, Narrative & Religious Imagination, was reviewed here, and a number of those illustrations, were analyzed in “Everything is Illuminated: Mining…

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