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Category: Halacha

Rambam’s Response to the Inclusion of Chicken, Duck and Quail in Qaraite Cuisine

Rambam’s Response to the Inclusion of Chicken, Duck and Quail in Qaraite Cuisine

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Rambam’s Response to the Inclusion of Chicken, Duck and Quail in Qaraite Cuisine By Tzvi H. Adams In “Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism” (here) I posited that Rabbeinu Chananel initiated the practice of waiting six hours between meat and dairy in order to protect Rabbanite values. This association was inspired by Dr. Bernard Revel’s studies of  Rabbanite leaders’ efforts to counter sectarian influences during the early Middle Ages[1], as well as a shiur by Rabbi…

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R. Yitchak Al-fasi’s Anti-Qaraite Legislative Activity

R. Yitchak Al-fasi’s Anti-Qaraite Legislative Activity

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R. Yitchak Al-fasi’s Anti-Qaraite Legislative Activity By Tzvi H. Adams R. Yitchak Al-fasi (1013 – 1103) lived in North Africa and Spain during the Golden Age of Qaraism. It is quite natural that we find many instances of anti-Qaraite legislation in his writings. Below are four such cases: 1) R. Al-fasi had the shofar blown on Shabbos Rosh HaShanah in his beth din in Fez, Morocco. (See discussion here: here). This ruling and practice baffled many later authorities as it…

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Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism

Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism

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Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism By Tzvi H. Adams tzviha@gmail.com Qaraites are a Jewish group that began around 760 CE. They rejected the Talmud and rabbinic Judaism and insisted that Jews only observe halacha as expressed in the literal text of the Torah. “Qaraite” means “Scriptualist”. The movement started in Iraq and Persia by Jews who objected to the authority of the leaders of the Babylonian Talmud Academies, the Gaonim. The Gaonim and their successors,…

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Mezuzah Revisited. Parshat Vaetchanan.

Mezuzah Revisited. Parshat Vaetchanan.

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Mezuzah Revisited. Parshat Vaetchanan. By Chaim Sunitsky. Rashi on this Parsha (Devarim 6:9) says that since the word Mezuzot is written without the Vav[1], only one Mezuzah is necessary. It’s generally assumed that Rashi can’t argue with a clear Talmudic statement that every door of the house needs a Mezuzah[2] and therefore he can’t be understood at face value. However the custom in many places in Medieval Europe had always been to only affix one Mezuzah per house[3]. We will…

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“שוק באשה ערוה”, לאיזה אבר התכוונו חז”ל?

“שוק באשה ערוה”, לאיזה אבר התכוונו חז”ל?

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                                          “שוק באשה ערוה”, לאיזה אבר התכוונו חז”ל?                                                         מאת זאב וגנר מאמר זה לקוח מהספר “אוצר רש”י” (בערך “שוק”), העומד לצאת בע”ה בקרוב והוא מילון אנציקלופדי המכיל כעשרת אלפים ערכים, הכוללים את הגדרותיו הלשוניות של רש”י במקרא ובתלמוד.  הנושא הנידון הוא בירור מיקום אבר השוק באדם (שוק היא לשון נקבה, אך לא נקפיד בכך בהרצאת הדברים), כיצד נוצר הספק בדבר מיקומו וכן כיצד “מטפלים” במשנה ברורה “סורר” הפוסק שזה החלק העליון של הרגל בניגוד לדעת…

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Running on the Inclined Plane of the Altar in the Second Temple

Running on the Inclined Plane of the Altar in the Second Temple

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Running on the Inclined Plane of the Altar in the Second Temple by Chaim Katz בראשונה …  רצין ועולים בכבש, וכל הקודם את חברו לתוך ארבע אמות זכה  We read in the Mishna: [The priests used to compete for the honor of separating and removing ashes from the altar] by sprinting up the ramp. Whoever was the first to reach the top four cubits was entitled to remove the ashes.  Mishna Yoma 2:1 One of the first authorities to question…

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