A PICTURE IS WORTH A THOUSAND QUESTIONS – PART II (Part I) by Eli Genauer The classic Vilna Shas, published by the firm of the Widow and Brothers Romm, was completed during the years 1880-86. It was the most complete and accurate edition of the Talmud printed until that time, containing many new Peirushim and using new sources to ensure the accuracy of text. This fact was not lost on the chief editor Shmuel Shraga Feiginsohn as he states in…
Review: Daniel Sperber, On Changes in Jewish Liturgy By Dan Rabinowitz and Eliezer Brodt Daniel Sperber, On Changes in Jewish Liturgy, Options & Limitations, Urim Publications, Israel: 2010, 221, [1] pp. The ever prolific Professor Daniel Sperber’s most recent book focuses on Tefillah. This book, as some of his others, has drawn some sharp criticism, most notably from Professor Aryeh Frimer in Hakirah (available here). To be sure, this post does not attempt to defend Professor Sperber or the feminist…
How much Greek in “Greek Wisdom”? On the Meaning of Hokhmat Yevanit by Eliyahu Krakowski In the medieval controversies over the study of philosophy, one of the major points of contention was the Talmudic prohibition against hokhmat yevanit. Modern historians, who are generally well-disposed toward the Maimonidean proponents of philosophy (often at the expense of the anti-rationalists), nevertheless often assume that the anti-rationalists had the better of this particular argument. The Maimonidean defense of philosophy against the…
Comments on This and That, part 1 by Marc B. Shapiro 1. In this post I referred to R. Hayyim Hirschensohn’s Nimukei Rashi, and stated that I thought it was one of his best works. This led to some correspondence with readers regarding the commentary. I have no doubt that I could devote ten posts to Hirschensohn, but then what would happen to everything else I want to discuss? But there are people who want me to call attention to…
Change Has Come To Modena By Eli Genauer I would like to thank S. of “On The Main Line” for his assistance and insightful comments. The Kitzur Shelah by Rav Yechiel Michel Epstein, was first published in Fürth in 1683.[1] It was not truly an abridgement of the Shnai Luchos HaBris, but rather a Sefer which stood on its own. It was used for many years by people in smaller communities as a guide for what to do at different…
Using the works of Shadal and R. N. H. Wessely By Eliezer Brodt This post is a continuation of my review of Rabbi Posen’s Parshegen, here. Many thanks to S. of On the Main Line for help with certain points. In the beginning of Parshegen, when listing the important works on Targum Onkelos (TO), Rabbi Posen notes that one of the most crucial works ever written on the topic is Shadal’s Ohev Ger (Vienna 1830; rpt. Cracow 1895). He mentions…
