“Be-Esek Atevata”: A Contextual Interpretation of an Elusive Phrase in Akdamut Millin

“Be-Esek Atevata”: A Contextual Interpretation of an Elusive Phrase in Akdamut Millin

“Be-Esek Atevata”: A Contextual Interpretation of an Elusive Phrase in Akdamut Millin by David S. Zinberg A centerpiece of the Ashkenazic liturgy for Shavuot, Akdamut Millin is an artistically sophisticated, epically dramatic, and emotionally charged piyyut.  After nearly a millennium, the liturgical-narrative masterpiece of R. Meir ben Yitzhak Sheliah Tzibbur continues to intrigue and to inspire.[1]  Towards the middle of the poem, the poet abruptly changes scenes.  Speaking in his own voice, he announces that he will now praise God “before empires”: שְׁבַח ריבון…

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Megilat Rut: The night of Boaz and Rut Revisited

Megilat Rut: The night of Boaz and Rut Revisited

Megilat Rut[1]: The night of Boaz and Rut Revisited  By Chaim Sunitsky In a well known story of Megilat Rut, Naomi tells Ruth to bathe herself, put on her [best] clothes and go down at night to where Boaz is sleeping. Boaz then will “tell her” what to do. The simple implication of this story is that Ruth would be sent to make a marriage proposal to Boaz who could simply consummate the marriage immediately.[2] It has been already noted[3]…

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An (almost) Unknown Halakhic Work by Rabbi Shneur Zalman of Liadi and an attempt to answer the question: who punctuated the first edition of the Shulhan Arukh?

An (almost) Unknown Halakhic Work by Rabbi Shneur Zalman of Liadi and an attempt to answer the question: who punctuated the first edition of the Shulhan Arukh?

An (almost) Unknown Halakhic Work by Rabbi Shneur Zalman of Liadi and an attempt to answer the question: who punctuated the first edition of the Shulhan Arukh?  by Chaim Katz Chaim Katz is a database computer programmer in Montreal Quebec. He graduated from McGill University and studied in Lubavitch Yeshivoth in Israel and New York. In 1980, the late Rabbi Yehoshua Mondshine published a manuscript, which was a list of chapters and paragraphs (halakhot  and se’fim), selected by Rabbi Shneur…

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The Princess and I: Academic Kabbalists/Kabbalist Academics

The Princess and I: Academic Kabbalists/Kabbalist Academics

ב”ה The Princess and I[1] Academic Kabbalists/Kabbalist Academics לכב’ יומא דהילולא דרשב”י ל”ג בעומר by Josh Rosenfeld Josh Rosenfeld is the Assistant Rabbi at Lincoln Square Synagogue and on the Judaic Studies Faculty at SAR High School. This is his second contribution to the Seforim blog. His first essay, on “The Nazir in New York,” is available (here). The last few decades have witnessed the veritable explosion of “new perspectives” and horizons in the academic study of Kabbalah and Jewish…

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The Netziv, Reading Newspapers on Shabbos & Censorship (Part Two)

The Netziv, Reading Newspapers on Shabbos & Censorship (Part Two)

The Netziv, Reading Newspapers on Shabbos & Censorship (Part Two)*. By Eliezer Brodt   Updates and clarifications This post is devoted to discuss some of the various comments I have received from many different people regarding part one (here). I will also add in some of the material which I had forgotten to quote for part one [some of which I was reminded of by readers] along with additional material that I have recently uncovered. I apologize for the delay…

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Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora

Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora

Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora by Chaim Sunitsky (with some additional comments by Marc B. Shapiro) It is well known that when describing the purification of niddah and zava the Torah does not explicitly mention that immersion is required.[1] The present article will briefly examine the proofs given for such an immersion and show a novel understanding of a story brought in the Talmud (Shabbat 13a-b). There are 5 most commonly brought proofs for…

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