Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism

Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism

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Waiting Six Hours for Dairy- A Rabbanite Response to Qaraism By Tzvi H. Adams tzviha@gmail.com Qaraites are a Jewish group that began around 760 CE. They rejected the Talmud and rabbinic Judaism and insisted that Jews only observe halacha as expressed in the literal text of the Torah. “Qaraite” means “Scriptualist”. The movement started in Iraq and Persia by Jews who objected to the authority of the leaders of the Babylonian Talmud Academies, the Gaonim. The Gaonim and their successors,…

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Mishloah Manot: An Insight of the Rav zt”l

Mishloah Manot: An Insight of the Rav zt”l

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Mishloah Manot: An Insight of the Rav zt”l By Nathaniel Helfgot Rabbi Helfgot is Chair of the Dept. of Torah SheBaal Peh at SAR High School and rabbi of Congregation Netivot Shalom in Teaneck, NJ. He has served as editor of Or-Hamizrach and associate editor of The Meorot Journal. He has written and edited a number of sefarim and volumes including  Divrei Berakha U-Moed: Iyunim Be-Nosei Berakhot U-Moadim (Yeshivat Har Etzion, 2002),  Community, Covenant and Commitment: Selected Letters and Communications of Rabbi Joseph B. Soloveitchik (Toras HoRav Foundation, 2005), The YCT Rabbinical School…

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Mezuzah Revisited. Parshat Vaetchanan.

Mezuzah Revisited. Parshat Vaetchanan.

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Mezuzah Revisited. Parshat Vaetchanan. By Chaim Sunitsky. Rashi on this Parsha (Devarim 6:9) says that since the word Mezuzot is written without the Vav[1], only one Mezuzah is necessary. It’s generally assumed that Rashi can’t argue with a clear Talmudic statement that every door of the house needs a Mezuzah[2] and therefore he can’t be understood at face value. However the custom in many places in Medieval Europe had always been to only affix one Mezuzah per house[3]. We will…

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The Seven Nations of Canaan

The Seven Nations of Canaan

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                                     THE SEVEN NATIONS OF CANAAN[1] By Reuven Kimelman This study deals with the war and the seven Canaanite nations.[2] It complements my previous post on Amalek of March 13, 2014, “The Ethics of the Case of Amalek: An Alternative Reading of the Biblical Data and the Jewish Tradition. “The popular conception in both cases is that the Bible demands their extermination thereby providing a precedent for…

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ArtScroll and More

ArtScroll and More

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ArtScroll and More Marc B. Shapiro In an earlier post here I discussed ArtScroll’s use of a censored talmudic text.[1] This happens quite a bit and it is not always clear if the translators were aware that they were working with an inauthentic text. However, for many passages there is no question that they realize that what they are translating is not authentic but was added because of fear of non-Jewish reaction. Here is a chart someone drew up showing how the various…

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Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

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Truth be Told[1]  by Aryeh A. Frimer* Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro (Oxford – Portland, OR: The Littman Library of Jewish Civilization, 2015). *Rabbi Prof. Aryeh A. Frimer holds the Ethel and David Resnick Chair of Active Oxygen Chemistry at Bar Ilan University, Ramat Gan 5290002, Israel; email: Aryeh.Frimer@biu.ac.il. He has lectured and published widely on various aspects of “Women and Halakha;” see here. His most recent paper is: “Women, Kri’at haTorah and Aliyyot (with an Addendum on Partnership Minyanim),” Aryeh A. Frimer and Dov I. Frimer, Tradition, 46:4 (Winter, 2013), 67-238,…

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