A Gemeinde Gemeinheit

A Gemeinde Gemeinheit

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A Gemeinde Gemeinheit by Shlomo and Mati Sprecher We are delighted that the occasion of our son’s wedding (Uri Sprecher to Rivi Zand, 4 Kislev 5769) solved a 150-year-old bibliographic mystery. When we chose to provide our guests with the opportunity to engage in limmud Torah during the course of the wedding by reprinting and distributing “Tshuvah Be’Inyan Kriat HaKetubah,” we assumed that, just as the title page and the publisher’s introduction indicated, it represented an actual Halakhic Responsum issued in…

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Wine, Women & Song: Some Remarks on Poetry & Grammar – Part II

Wine, Women & Song: Some Remarks on Poetry & Grammar – Part II

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Wine, Women and Song: Some Remarks on Poetry and Grammar – Part II By: Yitzhak of בין דין לדין [In addition to reiterating my thanks to Andy and Wolf2191 for their assistance and encouragement, I wish to thank Eliezer Brodt for a number of valuable suggestions, several of which have been incorporated into this part of the essay.] Great Men and Grammar In the first part of this essay, we discussed Ibn Ezra’s slashing attack on the alleged grammatical lapses…

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A Shanda fur die Goyim: Hillul Ha-Shem in the Eyes of Non-Jews

A Shanda fur die Goyim: Hillul Ha-Shem in the Eyes of Non-Jews

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חילול השם בעיני אומות העולם (א)מאת ר' יחיאל גולדהברוְלֹא תְחַלְּלוּ אֶת שֵׁם קָדְשִׁי וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל אֲנִי ד' מְקַדִּשְׁכֶם (ויקרא כב, לב). כך בא הכתוב לומר, כאשר רוצים בני ישראל לבנות בית הכנסת כדי להרבות קדושת השם, עליהם להשמר שבניית בית הכנסת לא תגרום חילול השם (חתם סופר).האיסור היסודיאיסור חילול השם, הנלמד מן הפסוק בפרשתנו שצוטט למעלה ונחשב בין האיסורים החמורים בתורה[1], מהותו להזהר שלא לגרום ששם ה' יהיה חולין[2].בגדרו של חילול השם כתבו הראשונים שהאיסור מתחלק לשלשה חלקים,…

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Elliott Horowitz — ‘The Howling Place of the Jews’

Elliott Horowitz — ‘The Howling Place of the Jews’

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“The Howling Place of the Jews” in the Nineteenth Century: From William Wilde to Ahad Ha’am by Elliott Horowitz   In previous posts at the Seforim blog, Elliott Horowitz of Bar Ilan University, co-editor of Jewish Quarterly Review, and author of Reckless Rites: Purim and the Legacy of Jewish Violence (Princeton: Princeton University Press, 2006), has described Modern Amalekites [here], Isaiah Berlin on Meir Berlin (Bar-Ilan) and Saul Lieberman [here], Edmund Wilson, Hebrew, Christmas, and the Talmud [here], and Bugs Bunny…

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Wine, Women & Song Some Remarks on Poetry & Grammar – Part I

Wine, Women & Song Some Remarks on Poetry & Grammar – Part I

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Wine, Women and Song: Some Remarks On Poetry and Grammar – Part I by Yitzhak of בין דין לדין [This is the first of three parts; I am greatly indebted to Andy and Wolf2191 for their valuable comments, many of which I have incorporated into this paper, and for obtaining for me various works to which I did not have access.] Rhyme and Grammar This is the opening stanza of one of Rav Yehudah Halevi’s (henceforth: Rihal) best known poems:יום…

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Non-Jewish Iconography in Hebrew Books

Non-Jewish Iconography in Hebrew Books

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As we have discussed on numerous occasions, Hebrew books contain a fair amount of non-Jewish iconography and imagery that is of non-Jewish origin.  See, for example, here, here, here and here.  Of course, Marvin Heller's article on Mars and Minerva appearing on Hebrew title pages, Marvin Heller, "Mars and Minerva on the Hebrew Title-Page," in Papers of the Bibliographical Society of America, 98:3, Sept. 2004, reprinted in Heller's collected articles Studies in the Making of the Early Hebrew Book (which…

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