While Mississippi Fred recently discussed the missing nun (that is the Hebrew letter and not the people), last week we were treated to those Oh, Inverted World Nuns. Although, today this odd textual device is standard at least in its use, although there are some variations as to exactly how one does it (Sefardim do it more like a z and Ashkenazim have the upside down backwards nuns -more about this later). You can see some examples here, including one…
There are many customs associated with Shavout, you can read about some here and here. One, is staying up all night and learning Torah (or at least part). This custom, which began in the 16th century in Safet spread rather quickly throughout the Jewish world. R. Yosef Karo, the author of the Shulkan Orakh lent a spiritual side. R. Karo stayed up all night and was studying with his student R. Shlomo Alkabtz (author of Lecha Dodi) and the following…
To the left are pictures what are supposed to be the Klausenberger Rebbe burning the book HaGaon (discussed here previously) with the Hametz. Additionally the final picture is him saying the Yehi Ratzon from the Ateresh Yehoshua when burning books of heresy. If you click on the images you can see them enlarged. Here is the full text of the Yehi Ratzon יהי רצון מלפניך ה’ אלוקי ואלוקי אבותי, כשם שאנכי באתי לבער את ספרי החיצונים והמשכילים אלה, כן יסור…
As part of the hagadah there is an extensive discussion where various verses are discussed in depth. One of the verses, Devarim 26:7, says that “God heard our pain” (וירא את ענינו), this is interpreted in the hagadah as refraining from martial relations. In the Venice 1629 edition of the hagadah this is illustrated by having husband and wife sleeping in separate beds. [As you can also see, for some reason the text of this edition has two yuds in…
One of the most common and troublesome customs based upon kabalah is the addition of verses and targum to אז ישיר. Everyday, at the end of pesuki de’zimra we recite az yashir. However, we for one, don’t start at the beginning of the shira. The beginning is at the verse that starts ויהי באשמורות הבוקר we begin at the אז ישיר. Secondly, we don’t end at the end of the shira either. Instead, we add either 4 or 6 verses…
On the Main Line had a discussion regarding whether one should or should not follow customs based upon kabbalah. He brought up the custom of removing teffilin on Rosh Hodesh “before Mussaf.” However, what is facinating about this custom of removing the teffilin is that most people actually get it wrong. That is, according to just about everyone that discusses this one should not remove ones teffilin right before mussaf. The first to address this custom in a meaningful manner…
