As a followup to the two recent posts at the Seforim blog — see here (“The Other Works of R. Yehiel Mihel Epstein, Author of the Arukh HaShulhan“) and here (“Printing of the Arukh HaShulhan: The Missing Line About Rabbi Epstein’s Daughter”), we are proud to present Rabbi Michael J. Broyde’s short post about the Arukh HaShulhan.

Three Missing Sections of the Arukh HaShulhan:
The Search for the Complete Text
Rabbi Michael J. Broyde Anyone who regularly learns the Arukh HaShulhan knows that his restatement of the Shulhan Arukh is incomplete in three places, and perhaps in three different manners.

Firstly, he is missing some sections on mitzvot hateyulot ba’aretz. For example, Yoreh Deah 331 and 332 are missing and Rabbi Epstein explains himself that these matters are (1) not practiced nowadays, (2) complex and long and (3) not related to Yoreh Deah and thus he omits them from this section and places then in the Arukh HaShulhan Ha’atid.

Secondly, the Arukh HaShulhan is missing Yoreh Deah 223-282 which deals with setam yenam (gentile wine), idolatry, ribbit (usury) and magic. I have no explanation as to why these sections were left out, and I have no indication that they were actually written, either — although it would surprise me that any writer on Yoreh Deah would leave these sections out. I have always assumed that they were awaiting publication, although I have no proof as to such.

Thirdly, the Arukh HaShulhan is missing all of hilkhot ketubot which is Even Haezer 66-118. It is clear that the Arukh HaShulhan wrote these sections, as he makes reference to them a number of times in other areas of his writings. (For example, if you look in Arukh HaShulhan hilkhot sotah 178:25, he makes clear reference to his commentary on Even Haezer 115, paragraphs 27-32, which means that he must have written that section already and he assumes that the reader can look this up.) However, as far as I know, they were never published.

So, I was wondering if anyone knew anything else about these missing sections?