Although, taken for granted today, there is a rather interesting discussion regarding putting ones name on one’s sefer. The early Jewish books we have- Tanak, Mishna and Talmud, the authors or compliers did use their names. It appears that this practice started in the times of the patanim. R. Yehuda haHasid says In the early days, the patanyim – the ones that appear in Tanakh – did not use acrostics. Further, early blessings that were fashioned by the Great Assembly…
I hope to present a couple of post on various Minhagim books. Some will focus on communal Minhagim books, and others on the minhagim of specific people. The Tashbetz, also known as the Tashbetz Koton to distinguish between this the teshuvot haTashbetz, are the customs of R. Meir of Rothenburg as recorded by his disciple. The disciple’s name formed the title, however, it is unclear what exactly was his name. Obviously, it is linked to the title, Tashbetz. Some explain…
I was going to post about the most comprehensive book on Simchat Torah, Avraham Ya’ari’s Toldot Hag Simchat Torah, however, Miriam has already posted a very nice summary of it.
In the previous post, I mentioned a new book which is a collection of articles by Moshe Samet, who is well-known for his studies of the Besamim Rosh. In the comments section it appeared that some wanted more information regarding the Besamim Rosh. I hope this will answer some of the questions raised and give a more comprehensive background. The Besamim Rosh is a book of reponsa first published in Berlin in 1793. It contained two parts, the teshuvot and…
Manuscriptboy has two very nice posts today. One discusses a new book and various talks connected to the book. The book is a collection of articles by Moshe Samet. Moshe Samet has written some of the best pieces most notably on the Besamim Rosh, the teshuvot that were atributed to R. Asher b. Yehiel (Rosh) but are most likely a forgery and the product of the publisher, R. Saul Berlin. Samet has also written on the R. Moshe Sofer (Hatam…
Amshinover has a very nice post on the piyyutim connected to the temple service on Yom Kippur.
