Legacy Auction, agunot, censorship, and other notable items

Legacy Judaica will be holding its latest auction on April 4th. The auction includes a few lots regarding agunot and comprehensive attempts to annul marriages.  In the early 20th century, especially in the aftermath of WWI, some tried to find global solutions to the massive agunah problem.  To those books offering solutions were those which disputed the validity of those solutions.  There is a lot of ten historic books on the controversies and a lot of letters from American rabbis.  One of the most substantial responses is, Ein Tenai be-nesunin , whose title leaves no doubt as to its position.  The book includes an important letter from R. Chaim Ozer and other rabbis.  According to some, the book was a response to one of the more eclectic figures invovled in the controversy, R. Yosef Shapotsnik.  His book, Lekor le-Asirim Dror, also leaves no doubt as to his position.  Although that book does not appear at this auction, Shapotshnik was involved in many other controversies and one of his books on the issue with an eruv in London.  (lot 48).   One of R. Nathan Shapira’s polemics, one against drinking yayin neskeh, and the other on Lurianic observances of certain mitzvos constitutes (lot 76).

A  lesser-known example of censorship are the two “first” editions of R. Yehuda Greenwald’s Shut Zikhron Yehuda, both published in 1923.  The first contains a lengthy letter questioning how R. Yosef Hayyim Sonenfeld could associate himself with the Agudah.  In the second edition that is replaced with a letter regarding eating on the eve of Yom Kippur.  Unfortunately in the second version although they changed the letter they weren’t as thorough as they should have been left the original title in the index. (lot 50).

The version of the Shulkhan Arukh with the commentary Gur Areyeh that contains the portraits of rabbis is lot 47.  Regarding the use of the portraits and whether they were offensive see our recent post.

Lot 49 is a large double-sided broadside polemic against the Reform rabbinical conferences signed by R. Samson Raphael Hirsch when he was still the rav and av beis din of Emden. Here is an excerpt:

 

Lot 13 is Sefer Zichronos of R’ Abohav although quoted by many it was very rare and almost no one saw it inside but rather came to it through secondary sources including the Magan Avhrhom who quotes it often,and was printed by Ahahvat Sholom twice.

Another point of interest related to this work is this work was printed anonymously The Chida deals with this at length in his Shem hagedolim if this is a proper practice. See also most recently Yakav Speigel in Amudim Betoldost Sefer haivri ( BEsharei Hadefus) Chapter Two and see our post here. We also dealt with R Abuhav here.

Lot 12 is the first edition of of ha-Kesav Ve-ha-Kaballah by R. Jacob Zvi Mecklenburg (Leipzig, 1839).

Earlier on the blog (here) we have pointed to pieces only found in the first edition of this work and this particular volume is from the main synagogue in Koningsberg where R. Mecklensberg was the rabbi.

Lot 24 is the Nesivot Mishpat. an interesting tidbit about of this work has been noted in this post

Lot 28 is the Shut Meshiv Davar of the Netziv.  The entry notes that there are two editions of the first edition. The one for sale is more complete.  Some of the differences have been noted in The series on the seforim blog “The Netziv, Reading Newspapers on Shabbos in General & Censorship” (here, here and here). Part four in the series will hopefully be published shortly dealing with some more differences between the various editions.

Lot 94 is R’ Moshe Koerner and his Toras Moshe. There are two editions of this work, each with a different introduction. This was pointed out by Dr. Sprecher in his introduction to R’ Koerner’s Birchas Moshe which he reprinted. He also printed copies of both introductions. This is not noted in the Mifal bibliography entry on this work. Also, worth pointing to about R’ Koerner is recent excellent article from, Uriel Gellman, “Between Worlds: The Miserable Life of an Itinerant Preacher on the Eve of Modernity”, Jewish Quarterly Review, vol. 109 no. 1, 2019, pp. 54-83.

Lot 82 Sefer Safra Detzniusah DeYakov  about this rare book R’ Ephrayim Zalman Margolis who had a excellent collection writes picturesquely about this work:

.והספר היה אצלי ונשרף בעוה”ר בשריפה שהיה פ”ק שנת תק”ן לפ”ק ומאז לא בא לידי

See ( מעלות היוחסין עמ’ סד) for this reference.

Lots 111-112 manuscripts of the Maaseh Rav sound very interesting one hopes that who ever prints them makes them available to the public to study. For now see R Dovid Kamenetsky article here

Lot 102 Zemirot mateh Yehudah. See what the Pre Megadim writes about this work:

בספר נטריקן, יורשלים תשכד, דף טז ע”ב: “ועיין בספר מטה יהודה על זמירות ואדם גדול היה“. וראה שם הקדמה דף ו ע”א.

Lot 103

The Dibuk highlighted in auction entry is dealt with at great length in   Sara Zfatman’s  excellent book Jewish Exorcism in Early Modern Ashkenaz (heb.).

Lot 162 provides evidence of which edition of the haggadah the Netziv might have used at the seder, R’ Eliezer Ashkenazi ‘s Maasei Hashem.  The Netziv quotes this work in his commentary on the Sifri (1:243) and in his work on Chumash Bershis (44:34). This was his personal copy:

Lot 204 is a copy of Teudas Chaver (Prague 1813) signed by the Prague beis din, including R. Elazar Fleckeles, and R. Shmuel Landau, the Noda be-Yehuda’s son.

Lot 205 R Chaim Ozer and R Kook, relating to their relationship. See R. Dovid Kamenetsky’s article here



Legacy Judaica Auction March 6th: A Sampling of Forgeries and other Eclectic Lots

Legacy Judaica‘s next auction will occur on March 6, 2018.  The 220 lots include very rare books such as the first edition of the Yerushalmi and a letter from R. Tzvi Ashkenazi (Hakham Tzvi) (the entire catalog can be accessed here), there are many other interesting books and letters.
Conditional marriage has been applied since at least the talmudic period if not early.  The exact circumstances and necessary predicates have evolved over time and especially in the modern period when marriage and divorce were slowly wrested from the exclusive control of the clergy and the state began to involve itself permitting some to circumvent the religious process entirely, the issue of annulments became acuter.  Annulments were among the only methods that would free a woman whose husband proceed to receive a secular divorce but not a religious one.  In France, in the early 20th century a scheme to make conditional marriage the norm and avoid later issues was proposed.  But this met with fierce opposition from many rabbis, and to counter that proposal in 1930 in Vilna a book, Ein Tenie be-Nissuin, that contained signatures of 400 rabbis was published in protest.  The book also contains an introduction by the leading Posek, R. Chaim Ozer.  (Lot 21).  
Another contemporary controversy related to something much older, the Talmud Yerushalmi. In the first decade of the 20th century, Shlomo Friedlander published a few volumes from the Kodshim order that hereto had never been published (lot 47).  Allegedly these were from a manuscript, but many doubted their authenticity. R. Meir Don Plotski, the author of the biblical commentary, Kli Hemdah, devoted an entire book, Sha’lu Shelom Yerushalim, (lot 43) to disproving that Friedlander’s edition was legitimate. (Dr. Shlomo Sprecher Zt”L reprinted the book in 1991 with a new introduction and a biography of R Poltski).  Friedlander also published less controversial books including his commentary on the Tosefta (lot 48). 
Although not controversial, another attempt to link the present with the past is a curious book, Sefer ha-Brit ha-Hadash, written by Uziel Haga of Boston (lot 130).  He petitioned and received permission from President McKinley to accompany the U.S. military on a tour of China.  Haga’s purpose was to see first hand and document the lifestyles and customs of Chinese Jews.  Among other items, he asserted that the Jews Kaifeng in the Hunan Province are descendants of the Ten Tribes. If his identification is correct, that may explain Jews’ affinity for Chinese cuisine.  Haga never made it back from China, he was imprisoned and killed by the Boxers.   Although Haga’s book was printed in Pietrekov, one book, Mishberi Yam, (lot 131) was published in China.  
Returning to forgeries, the compendium of R. Zechariah Yeshayahu Yolles, Ha-Torah veha-Hayyim, (lot 24), includes his Dover Mesharim that disproves the attribution of a certain work to R. Mordechai Yaffa (Levush).  Yolles’ position was vehemently disputed by R. Moshe Sofer (although Yolles defended him in a different controversy) and Sofer’s letter appears in this volume.  The book is also noteworthy because it includes a portrait of Yolles in the frontispiece.  
Among the books with distinguished owners include a copy of Mishnei Torah that belonged to R. Yosef Dov Soloveitchik, (Beis HaLevi) (lot 151) and R. Hayim Volozhiner’s copy of Mesorot Seyag le-Torah. Most of R. Hayim’s library was destroyed in a fire, but this book had been on loan to R. Yaakov of Ivenitz, and thus was spared the fate of the rest of books.  (Regarding the two bibliographical topics of fire and lending, see Abraham Ya’ari, Mehkerei Sefer, 47-54 (discussing books printed after the author was saved from fire) and 179-97 (discussing book lending)). As an aside, the Mesorot Seyag le-Torah also likely contains material that is misattributed to its author.  See Wolf Heidenheim, Me’or Eynayim, comments to Exodus 27:17.