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Rabbi Zalman Nehemiah Goldberg Eulogizes Rabbi Shlomo Goren

Rabbi Zalman Nehemiah Goldberg Eulogizes Rabbi Shlomo Goren

Marc B. Shapiro

The recent passing of R. Zalman Nehemiah Goldberg was a great loss. It was not just a loss for one segment of the Torah world, as R. Zalman Nehemiah was unusual in that he was part of both the haredi world and the religious Zionist world. He was respected in both of these camps and spent his life teaching Torah among haredim and religious Zionists. One of the places he taught at was Yeshivat Ha-Idra, which was established by R. Shlomo Goren (and which closed not long after R. Goren’s death). I was fortunate to discover a eulogy that R. Zalman Nehemiah delivered for R. Goren.[1] From the eulogy you can see that R. Zalman Nehemiah broke with basically the entire haredi world which had written R. Goren off, and wanted nothing to do with him, either in life or after his death. Significantly, R. Zalman Nehemiah also contributed to the memorial volume published for R. Goren.

You can see the original handwritten eulogy in one document here, and my transcription of the eulogy in one document here.

There are a couple of noteworthy points in the eulogy which I would like to call attention to. R. Zalman Nehemiah mentions that R. Goren would complete seven pages of Talmud a day, and in this way would finish the Talmud in a year. In his autobiography, R. Goren mentions that it was R. Moshe Mordechai Epstein, the Rosh Yeshiva of the Chevron Yeshiva, who recommended to the young Shlomo Gorontchik that he learn seven blatt a day. R. Epstein said that this was what he himself did, and he recommended that R. Goren do this in the morning, while in the afternoon he study the Talmud in depth. This was not long after R. Goren entered the yeshiva, when he was not yet twelve years old.[2] Incredibly, he began learning seven blatt a day, and he tells us that during the winter he finished Yevamot twelve times. He also tells us that as he got older he would do 24 blatt a day with Rashi and Tosafot.[3]

The other point worthy of note is that R. Zalman Nehemiah mentions that there was a rumor that R. Goren was going to be engaged with the granddaughter of R. Isser Zalman Meltzer, and when this turned out to be incorrect R. Isser Zalman was very upset and was comforted by R. Aryeh Levin. In his autobiography, R. Goren discusses this matter but without mentioning any names.[4]

בעת ההיאהחלו גם רבנים ושדכנים שונים לנסות ולשדך לי אישהאחת ההצעות הגיעה מאחד מגדולי ישראלמן הגאוניםשהיה מעוניין מאוד לשדך לי את בתו

R. Goren mentions that since his father was a Gur Hasid he had to get the approval of the Rebbe, who for one reason or another was not enthusiastic about the match, meaning that there could be no shiddukh. R. Goren mentions that the woman who was suggested for him ended up marrying a great rabbi, but the marriage ended in divorce.[5]

The woman proposed for R. Goren was none other than R. Aharon Kotler’s daughter, who went on to marry R. Dov Schwartzman. It makes sense that R. Kotler would be interested in R. Goren, as he would have heard from his father-in-law, R. Isser Zalman Meltzer, about the great illui, R. Shlomo Gorontchik. There even exists a letter in which R. Kotler asks his father-in-law about R. Goren in terms of a possible shiddukh. Here is a selection from the letter which first appeared here.

Incidentally, here is a picture of R. Goren and R. Kotler from 1954 at the Agudah Kenessiah Gedolah in Jerusalem. It first appeared here. The man on the right is R. Shabbetai Yogel, who was on the Moetzet Gedolei ha-Torah.

Also noteworthy is that on one occasion R. Kotler accepted an invitation from R. Goren to speak to a group of Israeli soldiers.[6]

As long as we are talking about R. Goren, here are some unknown pictures of him and R. Joseph B. Soloveitchik.

In this picture the man to the left is Rabbi Israel Miller. I don’t know who is standing behind the Rav.

In this picture Rabbi Zevulun Charlop is standing on the left, and on the right are Rabbis Israel Miller and Samuel Belkin.

Here is a picture of R. Goren giving his shiur at YU. Maybe some readers were in attendance.

These pictures are found in the Israel State Archives here, and it is indicated in the file that credit should be given to Yeshiva University. No date is given for R. Goren’s visit, but in the Israel State Archives it indicates that the visit took place when R. Goren was Chief Rabbi of Tel Aviv. While he was elected to this position in 1968, he only started serving in 1971. At the end of 1972 he was elected Chief Rabbi of the State of Israel. From this we would conclude that the visit took place in either 1971 or 1972. We can further pinpoint the date of the visit as the file in the Israel State Archives includes the envelope in which the pictures were sent to R. Goren, and it is postmarked May 24, 1972. We thus see that the visit was in the spring of 1972. I then did a Google search, and lo and behold, I found an article on R. Goren’s visit in the May 19, 1972 issue of the Indiana Jewish Post and Opinion.

With this information I went to the online archives of the YU Commentator, and in the May 17, 1972 issue (p. 8), I found a report of R. Goren’s visit. We see from it that R. Goren spoke at YU on May 3, 1972.

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[1] The original letter published here is found in the Israel State Archives. Recently, the website for the Israel State Archives was updated, and I can no longer find the file that contains R. Goldberg’s letter, which is why I have not provided a link.
[2] It is commonly said that R. Goren entered the Chevron Yeshiva when he was twelve years old. However, R. Goren stated that he was born at the end of 1917 and he entered the yeshiva in the fall of 1929. See Be-Oz ve-Ta’atzumot, ed. Avi Rat (Tel Aviv, 2013), pp. 21, 61. Some sources, including the English Wikipedia, state that he was born on Feb. 3, 1917. Israel government sources and the Hebrew Wikipedia state that he was born on Feb. 3, 1918. I have no idea where the date of Feb. 3 comes from, as R. Goren himself said he was born at the end of 1917.
[3] Be-Oz ve-Ta’atzumot, pp. 62-63.
[4] Be-Oz ve-Ta’atzumot, p. 97.
[5] Be-Oz ve-Ta’atzumot, pp. 97-98.
[6] See R. Zalman ha-Levi Ury, Kedushat Avraham, vol. 2, p. 199.